Happy Happy Halloween

Halloween & The Sikhs

Halloween is a global festival which is cheerfully celebrated with kids trick or treating, people mocking and gimmicking ghosts, ghouls, goblins and demons. For Sikhs on the other hand Halloween carries a real grave significance, of real ghouls and demons, who massacred Sikhs in October and November 1984.

On Halloween, 31st October 1984 – Indira Gandhi the Indian Prime Minister was assassinated. What followed her death was inhumane, depraved and despicable, some call it genocide others ethnic cleansing, I’ll let the readers decide what they feel. The world silently turned a blind eye to these events and rather mourned the death of Mrs Gandhi.

Sikhs were burnt alive, raped, made refugees, murdered on mass, Gurdwaras attacked and Sikh businesses singled out for attacks. All this happened in what Sikhs at the time saw as ‘mother India .’ What was the crime of these Sikhs? What had they done to bring out the demons of Halloween?

The bodyguards of Mrs Gandhi who assassinated her, were Sikhs, so the orchestrated carnage was planned to ‘teach the Sikhs a lesson.’ These children, mothers, daughters, brothers, sisters, fathers and grandparents had no link to the Sikh assassins. In the times of Sri Guru Nanak Dev Jee, Guru Jee saw the destruction of the Mughal ruler Baabar and said,

There was so much slaughter that the people screamed. Didn't You feel compassion, Lord? O Creator Lord, You are the Master of all. If some powerful man strikes out against another man, then no one feels any grief in their mind. But if a powerful tiger attacks a flock of sheep and kills them, then its master must answer for it. This priceless country has been laid to waste and defiled by dogs, and no one pays any attention to the dead (Limb 360, Sri Guru Granth Sahib Jee)

These words ring true of what happened to Sikhs across India following Mrs Gandhi’s death, to the extent that Guru Sahibs words above aptly describe the attacks on these common, everyday Sikhs. Sikhs were brutally and clinically attacked in cities across India , Delhi , Kanpur , Patna and the list goes on, over 10,000 Sikhs died between 31st October – 3rd November, 1984, many more refugees lived on with nightmares of what they witnessed.

Hitler killed the Jews in gas chambers which were in secret locations but in India Sikhs were killed in public. The Jews have pursued Nazi’s for these genocidal acts, today the culprits of Sikh genocide walk free, let’s try and achieve some justice. Let’s remember these Sikhs and support the surviving families and widows, so the pain of Halloween can be lessened. Please see the links below to start making practical steps in this endeavour;

Genocide of Sikhs: www.carnage84.com www.witness84.com

Films: www.amuthefilm.com

Human Rights: www.lfhri.org – Lawyers for Human Rights International

Books: Government-organised Carnage, by Gurcharan Singh Babbar

Events: Candle Light Vigil, 12pm – 7pm, Wednesday 5th November, 2008
Chamberlain Square, Birmingham
www.boss-uk.org


Sikhs attacked by police.. again

Vaheguru Ji Ka Khalsa
Vaheguru Ji Ki Fateh

Looks like 1978 all over again

please do ardaas for the brave Singhs and Singhnia on the frontline.

for updated information please visit

http://gururamdass.blogspot.com/

Vaheguru Ji Ka Khalsa
Vaheguru Ji Ki Fateh

-
http://flickr.com/photos/baaghisingh/show/with/2617888968/

















Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image


Attached Image

Attached Image

Attached Image
Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached Image

Attached ImageAttached ImageAttached Image

We will Never Forget

today
when we look in the mirror
we don't see our proud turbans or beards
we don't see our kirpans
or our brave appearances
because our honour and pride
our freedom and justice
are still rolling
in punjab's dirt
24 years
ago
they attacked one of our holiest, most serene and pure shrines
Our Darbar Sahib
our pavittar white marble
our seat of primal authority
our Akaal Takht... our throne that is beyond death
our beautiful Satguru, Sri Guru Granth Sahib ji



their bullets

entered the hearts



of innocent singhs
innocent children
fell into the sarovar and drowned in
their own blood

the sarovar that Guru Ram Das Sahib once blessed

turned red
as the officers smoked their cigarettes and spat into it
wearing their dirty shoes
looking for "terrorists"
in God's own home?
when the blood of those same "terrorists"
is responsible for india's freedom
is responsible for the protection of Hindustan's religious rights
is responsible for the preservation of the religious rights of those
who want to take ours

we will never forget

being riddled with bullets.
our Satguru Ji's angs torn
our temple desecrated
our lives taken
our hopes lost
our world shattered
our hearts crushed
our families butchered
our children hacked
our mothers sliced
our fathers shot
our brothers electrocuted
our sisters..

our blood, being hidden in punjab's dirt
being walked on, stepped on, crushed, splattered
relentlessly
to the point of no return
as we wait silently
for justice
for freedom
for truth
to return
and it will...
and it must
because

We will never Forget

1 9 8 4


*******************************

Events:
8th June, Hyde Park, London
Various, BC
28th June, Milton Keynes, UK

Links:
http://www.neverforget84.com/
Buy Amu Movie - Distribute to friends, relatives and colleagues
Carnage 84
Ensaaf - Justice
Sikh Genocide Project - Sikh created to protect OTHERS religious freedoms but today we cant protect our own
The Widow Colony - Educate ourselves, not only regarding 84 then but the aftershock still haunting our mothers TODAY
Witness 84
SikhLionz

Desecration of our Guru by Our Own Institutions

Desecration of the Guru by Our Own Institutions
Thursday 17th of April 2008
Panthic Weekly News Bureau


Holy Saroops of Guru Granth Sahib Ji stacked in a filthy corner of the complex

Click to View Photograph Galllery of Desecration

Sri Rakabganj Sahib, Delhi (KP) - Thirty years ago, thirteen GurSikhs laid down their lives in the city of Amritsar Sahib when the psuedo-Nirankari heretics began desecrating and insulting Sri Guru Granth Sahib Ji. The Sikh Nation considers Guru Granth Sahib Ji the living embodiment of the ten Gurus. Utmost respect and reverence is given to the sacred Saroops that contain the Holy Bani of our Gurus and Bhagats (saints). Three decades later, our very own institutions, are now the ones who are desecrating the Holy Saroops.

"Interestingly, the Prof. Darshan Singh & Missionary lobby is totally silent about the ongoing disrespect by Sarna and Company. Instead, they are busy criticising the Bani of Dasam Patshah, and internally promoting the likes of Chaman Lal and Hari Ratan Yukta."

Panthic Weekly was given photographic and video evidence by Sewadars of Guru Granth Sahib Satkar Committee (India) and the Shahbaaz Khalsa organization on the reckless beadbi that is occurring at the premises of “Gur Updesh Printers”, the official printing establishment of the Delhi Sikh Gurdwara Management Committee (DSGMC) under Paramjit Sarna and company.

When the DSGMC found out this evidence was being collected, they quickly confiscated the equipment of the sevadars—but fortunately, other equipment was still in their possession with which they collected this evidence of violations.


Uncovered Guru Granth Sahib Ji stacked like bricks on the ground

Ironically, the DSGMC has a budget of over 1 Billion (100 crore) rupees to manage Delhi based Gurdwaras, Sikh schools, and colleges. The massive complex at Gurdwara Rakab Ganj Sahib, besides the historic Gurdwara Sahib, contains the well known Lakhi Shah Vanjara Hall, DSGMC offices, and the publishing center known as Gur Updesh Printers.

Gurdwara Rakab Ganj Sahib is the sacred site where Guru Teg Bahadur Sahib Ji’s body was cremated by Bhai Lakhi Shah Vanjara in 1675.


As Guru Ji's Saroops are being desecrated, the Siyaasi-masands of the DSGMC enjoy thier luxurious air-conditioned offices in the Gurdwara Rakabganj Sahib complex

Due to mis-management and carelessness, this once serene and sparkling complex is now under the virtual control of the “siyaasi-masands’ of the DSGMC.

For the last several years, the committee has been outsourcing Gurdwara seva to non-Sikhs and migrant Biharis. Their presence is known from the never ending line of discarded tobacco-bettle nut packs littering the complex.


Gurdwara Rakabganj Sahib complex littered with discarded tobacco pouches


Click to video of littered tobacco pouches at Gurdwara Complex

In 2005, PW published an article “Bihari migrants desecrate premises of Gurdwara Rakab Ganj Sahib” http://www.panthic.org/news/125/ARTICLE/2097/2005-12-18.html which was an expose done by Shahbaaz Khalsa that illustrated how the Gurdwara Sahib premises was being misused and desecrated by these Bihari migrants (often referred to as 'Bhaeeyas'). These migrants continue to carry and chew tobacco on the premises of the sacred complex.

Per Sikh Maryada (Code of Conduct), alcohol, tobacco, and similar paraphernalia are not to be brought in or consumed on any Gurdwara premises. These same migrants are also in charge of the Langar Halls and other key duties throughout the complex.

Disrespect of Saroops

When visitors at the complex come to get Saroops of Guru Granth Sahib Ji, they are taken to a well kept hall with dozens and dozens of Saroops placed on Sukhasan platforms. Yet undercover footage of the same complex revealed that Bhayeeays strolled through the Sukhasan room without covering their heads. This is a major violation of Sikh Maryada.


Employees walk around with their heads uncovered in the Sukhasan Room for Guru Granth Sahib Ji

Visitors are further shocked to know that on one side, luxurious offices with marble floors, and expensive furniture are provided to Paramjit Sarna and his DSGMC staff, but behind the Sukhasan room, Sri Guru Granth Sahib Ji’s Saroops are being printed in sub-standard unkempt areas littered with rubbish and scrap.


When the sewadars of the Satkar Committee visited the printing areas, they were shocked to see so many uncovered Saroops of Sri Guru Granth Sahib Ji stacked like bricks. Many of these Saroops were literally touching the ground, with just a thin rumala between them.

“How can this go on in an organization whose budget is in the crores of rupees? "

Although, there was the separate Sukhasan room in the complex, it was not being utilized for these Saroops, nor was it big enough to store all of these Saroops. The Satkar Committee sewadars spent several hours relocating some of the Saroops to the Sukhasam room, so they can be given proper respect, but only so many could be moved.

Stacks of Saroops Everywhere

As the sewadars moved throughout the complex, they saw more and more stacks everywhere, many left uncovered, and others carelessly covered by a single white bed sheet. The sewadars estimated over 300 Saroops in many of these giant stacks. There were dozens of these stacks throughout the hall.

Bhai Balbir Singh of the Satkar Committee estimated that all in all there were several thousand Saroops of Sri Guru Granth Sahib Ji being stored in that shabby complex, all without proper maryada and respect.

One of the Satkar Committee sevadars exclaimed, “How can this go on in an organization whose budget is in the crores of rupees? If they can afford, luxurious offices for themselves, why can’t [they afford] the same for our King of Kings? Why is Guru Maharaj being kept in this condition? This is totally unexcusable!”


Hundereds of Saroops of Guru Granth Sahib Ji stacked like bricks, dozens of such stacks were in the comple

Angs of Guru Granth Sahib tossed in Trash

Another shocking scene the sewadars encountered was that damaged or misprinted angs of Guru Granth Sahib were thrown into rubbish bins, along with normal paper waste. These Angs contained the sacred verses of Gurbani, yet they were being treated like trash.

The sewadars also saw one saroop of Sri Guru Granth Sahib Ji that had been parkash on a dirty desk, there were no rumallas or chaur sahib for that open saroop. It was left unattended, with a paper inserted in it as a place holder. Again, another huge violation of Sikh Maryada.


Discarded Angs of Guru Granth Sahib Ji thrown into rubbish bins.

Another violations the sewadars noted was that complete single volume Saroops were being printer in Hindi and Urdu. Sri Akal Takht directive does not allow single volumes of Guru Granth Sahib to be printed in any langauge other than Gurmukhi - only Senchees are allowed.

Sewadars of the Guru Granth Sahib Satkar Committee and the Shahbaaz Khalsa recently held a press conference in which this photographic evidence was handed to the press and then submitted to Sri Akal Takht Sahib so that this beadbi (extreme disrespect) could be stopped as soon as possible. Sadly, neither the appointed Jathedar Vedanti nor the press has taken notice of these violations.

Both organizations have appealed to the Panth at large, that pressure should be put on appointed Jathedar Vedanti to take stern action against the DSGMC executives so that this beadbi in their complex can be stopped.
To the Sikh Nation there is nothing more sacred than our sacred Gurbani, it is the very form of our Guru. That is why even the paper and the ink it is written with is called blessed.

ਧੰਨੁ ਸੁ ਕਾਗਦੁ ਕਲਮ ਧੰਨੁ ਧਨੁ ਭਾਂਡਾ ਧਨੁ ਮਸੁ ॥
Blessed is the paper, blessed is the pen, blessed is the inkwell, and blessed is the ink.
ਧਨੁ ਲੇਖਾਰੀ ਨਾਨਕਾ ਜਿਨਿ ਨਾਮੁ ਲਿਖਾਇਆ ਸਚੁ ॥1॥
Blessed is the writer, O Nanak, who writes the True Name. ||1||

While there are those who will sacrifice everything for the respect and honor of this Sacred Holy Bani, there are many who will look the other way since it is much easier and fashionable in this day and age.

Historically, it was well known that Sikhs gained their power from the sacred Gurbani. It was so revered that Sikh kings such as Raja Ranjit Singh would always have Guru Granth Sahib and Dasam Granth Sahib on thrones higher than them, generals would take both saroops on elephants into battle as commander-in-chief.

These very detractors of the Panth have attacked not only Sri Dasam Granth Sahib, but are also undermining the reverance and respect accorded to Guru Granth Sahib Ji. The 13 Shaheeds of '78 and others throughout history gave their lives to stop this very type of beadbi happening today. In the future, will there be any Sikhs left that stand up for their Guru's respect?


Click to View Photograph Galllery of Desecration


PLEASE FORWARD TO EVERYONE

ENOUGH IS ENOUGH

US Tactics

Torture Log <- Click Here

Two wrongs don't make a right?

Wedding Cards and Printed Beadbi

Waheguru Ji Ka Khalsa,
Waheguru Ji Ki Fateh.




I came home for the weekend and found some wedding cards lying around. I have noticed that every single wedding card has Gurbaani printed on them. Popular lines from Gurbaani used in cards is:

lK KusIAw pwiqswhIAw jy siqguru ndir kryie ]
lakh khushee-aa paatshaahee-aa, je satgur nadar kare-i.
Hundreds of thousands of princely pleasures are enjoyed, if the True Guru bestows His Glance of Grace.

(Ang 44)

nwnk siqguru iqnw imlwieAw ijnw Dury pieAw sMjogu ]1]
naanak satgur tinaa milaa-i-aa jinaa Dhure pa-i-aa sanjog. ||1||
O Nanak, he alone meets the True Guru, who has such union pre-ordained. ||1||
(Ang 957)





I remember last summer we received a wedding card, which advertised the Anand Kaaraj and the reception PARTY on the same piece of card. It was IRONIC that a few lines up it had Gurbaani and few lines down it said, “COCKTAILS will be served” and “BEER BAR will be open”. Sat Naam, Waheguru.

Have we LOST THE PLOT?

Can you imagine a Muslim advertising a Muslim wedding and just underneath writing “PORK SCRATCHING will be served with refreshments”? I DON’T THINK SO. Nor can you imagine a Hindu wedding card saying “BEEF KEBABS will be served with chutney in lunch.” However, “Sikhs” advertise BOOZING and Anand Kaaraj on the same card. (Just the fact that people distribute SHARAAB (alcohol) after having Anand Kaaraj, which is taking an OATH to Waheguru with Guru Jee as the witness makes a mockery of the "VOWS"). Very depressing thought! Rab Bhalla Kare.

Gurbaani is the revealed Word of God.

baaNee guroo, guroo hai baaNee, vich baaNee amrit saare.
The Word, the Baani is Guru, and Guru is the Baani. Within the Baani, the Spiritual-life giving Nectar is contained.
(Ang 982)


However, how much respect do we show Gurbaani? To make a card “LOOK NICE” we risk the beadbi (violation of sanctity) of Gurbaani. Most, if not all, wedding cards in UK and the West are thrown in the bins once the wedding has happened (unless you are Gursikh and show respect to Gurbaani or for some reason you have a hobby to collect and archive wedding cards!). I am shocked that no one realizes this and year on year every card has Gurbaani printed on them. How can we expect SUKH (peace and happiness) when we treat Gurbaani in such an intolerable (and sorry to say) cheap way. Rab Rakha!

Newspapers, for example DES PARDES and others, have Gurbaani printed in articles relating to Sikhi or on a top of an event poster printed. However, the same newspapers advertise JAADOO TOONAA (black-magic) and other wacky and silly stuff. Newspapers are generally thrown in the bin and sometimes while the newspaper is on the table people put their chaa da cup (cup of tea) on top of the newspaper) or some Auntian (aunties) use newspaper pages for covering the bottom of cupboards to keep the cupboards clean. Where is the SATKAAR (respect) for the WORD OF GOD printed on those pages?

We conveniently do Matha Tekh and say “Guru Jee, Guru Jee…” at the Gurdwara, but at home we print Gurbaani on cards, throw newspapers with Gurbaani in it in the bins etc. Is this not HYPROCISY?


So, what can we do about it?
… I think firstly if someone in your family is getting married then MAKE THEM AWARE of the abuse of Gurbaani and kindly ask them to print a card WITHOUT any Gurbaani. End of the day a simple card with adequate information is enough. Secondly, create awareness of the issue in your COMMUNITY. Discuss the advantages and disadvantages of printing and simply make people STOP and THINK about the issue. Hopefully when someone sees Gurbaani on a wedding card, newspaper and calendar, they will think and realise not to put it on the floor, throw it in the bin or use it as a table mat.


Bhul chuk maaf.

Daas,
Manvir Singh

*********************

I'd just like to add:

This is a humble request to all Sangat - please do not print Gurbani in Gurmukhi font on your wedding cards, posters, Akhaand Paath invitations etc. When printing Gurbani in Gurmukhi font it's the exact same form that is found within Siri Guru Granth Sahib ji Maharaaj and Gutka Sahibs, that we treat with utmost respect - the Gurbani that Singhs have and will die for to maintain the respect of.

As an alternative simply write the english transliteration and translation, example:

jaikaar keeou dhurumeeaa kaa paapee ko ddundd dheeoue
He honors the righteous and punishes the sinners. ||16||

The reader will get the message and the Gurbani won't end up being touched by dirty hands, put on the floor and eventually thrown away with the household rubbish.

Even just writing "Ik Oaan kaar" in Gurmukhi like so many people thoughtlessly do is disrespect as its the same format found on the first ang of Siri Guru Granth Sahib ji.

It's the responsibility of every Sikh to ensure that respect for Gurbani is maintained - it is no group of peoples duty to ensure this. If every Sikh reminded our own friends and families that when they contact printers, poster makers, leaflet designers etc they shouldn't print in Gurmukhi then maybe our Guru would ensure we are blessed with a Gursikh lifestyle.

Weddings in the UK usually equal beadbi - this is something which we cannot tolerate, so if you find out about a wedding taking place in a hall where alcohol/tobacco will be please do not hesitate to contact the R4G Campaign on:

Mobile : 07944 445651
E-Mail : SikhAlerts@yahoo.co.uk

Any correspondence is anonymous.

If there are any protests/telephone campaigns organised please ensure your attendance, if we're Sikhs and our Guru is being disrespected and we do nothing, then which Gurus Sikhs are we??

Feel free to circulate before people start ordering wedding cards!

Happy New Years


http://mistakesingh.blogspot.com/2007/01/happy-new-years.html

Merry Christmas from Mother India

Celebrations at churches across the country this Christmas Day will be marked by lit trees and candles, hymns and carols, cakes and cookies. And, in some cases, extra security.
As Christian migrants flock in large numbers from states such as Orissa, Jharkhand, Bihar and Tamil Nadu to urban centres, many are finding it hard to leave behind fears of religious discrimination. At least 200 cases of attacks against Christians for their faith have been reported across the country this year, as per the newly formed Christian Legal Association (CLA).
At Christmas Eve services in Orissa, a mob allegedly led by a leader of the Rashtriya Swayamsevak Sangh (RSS) shot at two Christian children to protest celebrations by a church in the Kandhamal district. “The RSS leader instigated local residents and led a mob of more than 100 people carrying sticks and guns to attack the Christians indiscriminately,” parish priest Rabi Sudhasundar of the Church of Our Lady of Lourdes, told the Indo-Asian News Service.
While such incidents are mainly in smaller towns and villages, the lawyers group notes an increase in cities.
Having a ball: Rev. Vincent Paul with underprivileged children at a community centre in New Delhi. (Ramesh Pathania / Mint)
Having a ball: Rev. Vincent Paul with underprivileged children at a community centre in New Delhi. (Ramesh Pathania / Mint)
In New Delhi, home to an estimated 1.3 million Christians, the minority community has been shaken by at least two incidents  in  recent months.
On the morning of 5 December, at least 100 men entered the Church of Divine Mercy in Pitampura, north Delhi. The men destroyed a generator and machinery, and were overheard shouting, “Church, no church here.” The police are yet to trace the offenders, said a church member who did not want his name mentioned. Police confirmed the incident and said they have dispatched officers on a regular basis to ensure worshippers’ peace.
“There is a general fear among Christians,” says Ivan Moses, a pastor at the Delhi Bible Fellowship. “Although they are celebrating Christmas, it’s not easy.”
On the evening of 28 October, Moses said, four men broke into the Kalyanpuri community hall in east Delhi. A spiritual talk was in progress and about 200 people, including women and children, belonging to several independent church groups, had gathered, when the men started breaking chairs and pelting stones as they yelled: “Jai Shri Ram.”
Moses, who was one of the speakers that evening, says he was slapped four times. A few of the miscreants were arrested after the police arrived. Church members say they were accused of handing out flyers to convert Hindus, but deny the allegations.
They decided not to press formal charges, however, as “we did not want the local pastors to be in trouble,” said Moses. Local police confirmed the incident.


Christians Attacked after Voting for the Wrong Political Party in Gujarat, India print this articlePrint this Article


Christians Attacked by the RSS after Voting for the 'Wrong' Political Party in Gujarat, India

12/24/07 India .- Shortly after campaigning for Hindu fanatic party in the run up to the state legislature election in Gujarat state, Hindu extremists attacked tribal Christians, including a nun, to punish them for supporting the Congress Party.

The attack took place at around 8 p.m. on December 19 in Baidiya village in Vadodara district’s Kawant area while staffs and students of the Don Bosco School and Adivasi Shaishanik Arogya Kendra (Tribal Education and Health Centre) were staging a play on environmental issues for the villagers.

“This is not just an attack on a minority religion, but it is a part of a wider conspiracy to deny human rights and fundamental rights (religious and voting rights) to the Adivasis (tribal or aboriginal people), create division among them, and keep alive the divisive agenda in order to fish in the troubled waters,” Dr. John Dayal, president of the All India Catholic Union, told ICC.

Joseph Monty Rodrigues, the manager of the Don Bosco School described the attack, saying, “As the children were staging the play, one Rathwa Harsingbhai Mansingbhai rushed in and removed the curtain forcefully and hit one of the students of Class IX, Suresh Narubhai Rathwa, on the head.”

Later, another person, identified as Rathwa Pravinbhai, joined Mansingbhai to oppose the play.

Rodrigues gave a first person account in an email message, a copy of which is with ICC.

“They (the miscreants) said the Fathers and Sisters of Don Bosco were supporters of the Congress Party and therefore they must not step into this village. They insulted us and our religion and abused us for being Christians,” said Rodrigues.

At least 500 villagers were watching the play, which was organized by the Christians on an invitation by the village court.

The two miscreants also threatened to burn the Christians alive.

“Apprehending more tensions, we stopped the play at once and packed up our things,” added Rodrigues.

While the Christians were returning, some more people came to attack them.

“We left for Kawant via the Keladra-Pipalda road around 9:30 p.m. While passing from the Sim Segva stream near Keladra, a blue tempo came towards us to knock the motorbike being ridden by our staffs Madubhai Rathwa and Bharsingbhai Rathwa. But, somehow, they managed to escape. The tempo then tried to hit the jeep in which I was sitting.”

There were around 15 people carrying sticks and rods in the tempo. They stopped the vehicles and hit Madubhai Rathwa. Then they dragged the school students out of the other jeep and beat Fr. Damien Sladen, who was accompanying the children. Fr. Sladen was beaten till he fell unconscious.

The tempo was being driven by a person identified as Nangarsing Rathwa.

The miscreants also took away a laptop that was kept in the jeep besides vandalizing the vehicle.

Then the attackers came to the jeep in which Fr. Rodrigues, nun Sr. Manjula, and a few girl students were sitting.

The miscreants held Sr. Manjula’s neck and hand and tried to pull her out. Then they grabbed her scarf and shawl, and pulled her sari (an Indian wrap-around dress for women). They tore her blouse and banged her against the jeep twice and threw her down. They also grabbed her purse and mobile phone, and broke her silver chain.

The attackers also pulled out four girls from the jeep, but Sr. Manjula managed to rescue them and herself, and ran away. In the meantime, even Fr. Rodrigues could escape driving the jeep away.

“I went to the Kawant police station at 11:30 pm and informed the police, who came along with me to the place of the incident, where we found Fr. Damien injured and four girls, and also Sr. Manjula. All of them were crying,” aid Fr. Rodrigues.

The victims were admitted to a hospital.

The police did register a complaint against the attackers, but with initial reluctance.

In the meanwhile, a Hindu extremist sage, Jagat Guru Acharya Narendra Maharaj, led the alleged “reconversion” of around 2,000 tribal (aboriginal) Christians in a function on December 17 in Gujarat state’s Tapi district.

According to The Indian Express Newspaper, the function took place at the Shivaji Grounds area.

The “converts” took an oath and admitted affidavits saying they would not convert to Christianity ever again in the future, said the newspaper.

“Many of the tribal men also cut off their hair and took oaths, while all of them gave thumb impressions on the affidavits saying they have willingly returned to the folds of the Hindu religion,” added the daily.

Christian leaders say such reconversion claims are false, as extremist groups gather poor and illiterate tribal people, who are not Christians in the first place, and portray the rally as a reconversion function.

According to media reports, groups associated with the Rashtriya Swayamsevak Sangh (RSS), the parent organization of numerous Hindu extremist groups and the chief persecutor of Christians in India, sought votes for the ruling Bharatiya Janata Party (BJP) chief minister, Narendra Modi, to strengthen “Hindu forces” in the state. The BJP is a Hindu nationalist party and political wing of the RSS. (See ICC report dated December 18, “Indian Party Promises to Persecute Christians in order to Gain Votes.)


The assembly polls to the 182-member assembly in Gujarat concluded on December 16. The counting of the votes will begin on December 23.

“It looks as if they (RSS) want to create terror and communal tension before the vote counting and during the Christmas celebrations. The rumors are that the BJP is preparing to create trouble for Christians during the Christmas and this is just the beginning,” added Dayal.

Attack on churches
Attempt to terrorise a whole community

WHILE the people the world over were celebrating Christmas on December 25, the Christians in Orissa’s Kandhamal district were at the receiving end with alleged activists of the Vishwa Hindu Parishad destroying church after church. In the mindless violence unleashed on the community, one person was killed and several were injured. The attack was ostensibly to retaliate against the alleged manhandling of a VHP leader. That the VHP chose to convert some Christians to Hinduism on that day bears out that the whole purpose was to foment trouble. Orissa is one state where the so-called Freedom of Religion law is in force which makes it obligatory for the organisers of such conversion ceremonies to follow certain procedures. That the VHP has been paying scant regard for such a law on the specious plea that what it organises is not conversion but “home-coming”.

Despite all the potential for mischief, the district authorities failed to take any preemptive action. What’s more, they could not even protect the house of a minister from the communally surcharged lot. It is not the first time that Orissa has witnessed religious tension. The burning of Australian missionary Graham Staines and his two minor sons was preceded by several incidents of attack on the minorities in the name of protest against cow slaughter and religious conversion. It is the kid-glove treatment those behind such violent campaigns received that emboldened them to burn the missionary who was tending to the leprosy patients in one of the most backward areas of Orissa. There are feudal and pseudo-political forces that do not want the poor to get educated and know their legal and democratic rights for fear it would upset the caste-based social system.

The Orissa government is duty-bound to take stringent action against all those who desecrated the churches. It should also go after those who “attacked” the VHP leader and bring them to book. No excuse is good enough to terrorise a whole community. In fact, any leniency shown will be construed as a failure of the state to protect not just the life and property of the people but also their right to preach and practise their religious beliefs. What the Orissa government does in Kandhamal district will show how committed it is to uphold the rule of law and the religious rights of the people.

Poem - The State of Our Nation.

Now this is a message, to all you young and old
A story everyone knows, yet it's never been told
The state of my nation, today, is a shame
I'm here to let you know, the rules to this game
Before I begin, I'll apologize to you
You don't want to hear the truth but that's how we do.

We call ourselves children of the King of Perfection
Have you ever looked ahead, at your own reflection?
How far have you taken your Amrit, Singh?
Do you know what it means, to represent the True King?

Your blue bana blows, as you walk with a limp
Your nice kirpan and clean dastar, callin' yourself a "pimp"
You don't even know the name of Guru Nanak's Father,
You'd rather check out all the Singhnees and tell them to holler

You walk into the scene thinking you're so great,
You never do your nitnem, but hey, that can wait...
You want to make sure everyone thinks you're hot
You want to show all the sangat the respect you've got

Guru Gobind Singh, Mata Sahib Kaur, yeah they'll forgive me,
You say, oblivious, to their great Kurbani
You think it's all good if you look the part,
You yourself don't realize, you'll have to depart

Where'd your Bani go, your simran and sweetness?
Did you lose it all in the pleasures of fake, false bliss?
You dress up in Bana as if God is a game
You're getting jealous of other Singhs and you forgot The Name!!

You have rivalry with x,y, and z Singh,
There is even a girl with which you have a fling!!
Have you forgot where you're from, Sri KesGarh Sahib?
Did you forget our Shaheed's blood at Sri Amritsar Sahib?

Do you realize the great bhagti of Baba Deep Singh ji?
Of Mata Bhag Kaur, and dear Bhai Mani Singh ji?
They took their Amrit straight to Sach Khand, and proved, it's true
This Amrit can make lions, of weaklings like you

Now tell me about your Amrit, where did you take it?
You're living in a lie, but to your Guru, don't fake it
You should be seeing every girl like a sister or mother,
But you've told em "hey baby, don't call me your brother"

It's a SHAME to the name, and the fame of Sikhi,
Where'd you take your Amrit and where should you be?
You look down on people who cut their hair,
But you have no Sikhi inside, so how would you compare?

Now listen, Sikh girls, you aint any less,
Your desire's can't be hid beneath a nice Khalsa dress
Your Bana, kirpan, hair, sure, it gives you grace,
But you hide and bleach all the hair on your face...

I know it's hard, sister, to be this strong
But you have every excuse to do what's wrong
You hide under your graceful shawl and suit,
Walkin in the Gurdwara, thinkin "Hey, that Singh's cute"

What has become, of the Khalsa glory, dear Kaur
Without your Amritvela, you've just lost your core,
And even those who have Amritvela and Bana - whoa!!
Are still caught in slandering every girl they know

You should be a leader, ambassador of Truth
But you're wrapped in the false beauty of youth
You want to prove to everyone that you're better than them,
You're holding on to rocks, letting go of the gem

Forget Gurbani, and nitnem, and showerin' and prayers
We wanna get guys and girls, we wanna live like players
We look so hot in our Bana, our 9'inch Kirpans and Pughs
Forget Singh Shaheeds, our role models are Thugs

We enter the Gurdwara, and we swear and do ninda,
But we don't ever forget to wear t-shirts of Sukha & Jinda!!
Yeah, sure, parade Sant Jarnail Singh ji's face on your shirt,
Without learning his legacy, and keepin' your mind in the dirt

Why do we pretend to understand our Guru's grace?
We've taken our Amrit into the dirt, black is our face
And the saddest thing about this is it's 100% true
And unfortunately, I'm in the same spot as you.

- Anonymous

Temporary Victory for Laibar Singh

JO BOLE SO NIHAAL!! SAT SRI AKAAL!!!!!!

VICTORY!!

BHAI LAIBAR SINGH JI IS NOT ON AN AIRPLANE HEADING TO INDIA!!!

He is in a gurdwara in Vancouver. More than 1000 supporters showed up today and would not allow him to be taken from the car to the airplane. Shouts of Je Bole So Nihal! Sat Sri Akal! reverberated through the electrified air as the Army of Guru Gobind Singh Ji refused to allow our brother to be hijacked by Canada's Tory government. Now we have him. He will never be turned over to the Canadian government under any conditions now! I'll post an updated report after the six o'clock news, that will be in about three or three and one-half hours.

PLEASE NOTE: WE HAVE WON THIS BATTLE, BUT THE FIGHT IS NOT OVER. CANADA MAY - PROBABLY WILL - STILL TRY TO DEPORT THIS BROTHER. OUR JOB IS TO STOP THEM WHATEVER THAT TAKES!!

(For those who might not know, here is a good discussion of the meaning of Jaikara, our 'War Cry. I am going to reprint part of this on sometimes - 2, since most of my readers there are not Sikh.)

Here is a link to the news report from Vancouver CBC News at noon:

VIDEO: Raw footage of protest against deportation of Laibar Singh at Vancouver airport (Runs 2:49)


Deportation protesters snarl traffic at Vancouver airport


More than 1,000 people blocked traffic at Vancouver International Airport's departures terminal Monday morning, in an effort to stop the Canadian government from deporting paralyzed refugee claimant Laibar Singh from Vancouver to India.


More than 1,000 protesters at Vancouver International Airport's departure terminal attempted to block the deportation of Laibar Singh on Monday.
(CBC)
The federal government granted Laibar Singh a 60-day stay of the deportation order on Aug. 19, the day before he was expected to be deported. His deportation was later scheduled for 10:30 a.m. PT Monday at Vancouver airport.

Singh came to Canada in 2003 on a forged passport, but suffered a massive stroke three years later that left him a quadriplegic and unable to care for himself.

He has since argued that he will die if he is deported to India because he won't be able to get proper medical treatment.

Singh initially sought refugee status in 2003 on the grounds that he would be persecuted by police in Punjab, where officials have accused him of links to separatist militants, but his refugee claim was denied that year.

His appeals to stay in Canada were turned down by immigration officials, who ruled Singh couldn't remain because he doesn't have adequate community ties.


Laibar Singh came to Canada in 2003 on a forged passport and suffered a massive stroke last year that left him a quadriplegic.
(CBC)
That's something his supporter, Harsha Walia, of the refugee rights group No One Is Illegal, said is outrageous, based on the support the community has already shown for him.

Walia said 40,000 people have signed a petition urging Ottawa to allow Singh to stay in the country on humanitarian grounds.

Singh has avoided deportation twice already.

He was first scheduled to be deported on July 8, 2007, but sought sanctuary at the Kalgidhar Darbar Sahib Society temple in Abbotsford instead.

The Canada Border Services Agency then arrested Singh on Aug. 13 at an Abbotsford, B.C., hospital, after he left the Sikh temple to seek medical attention.

With files from the Canadian Press

( post copied from http://www.roadtokhalistan.blogspot.com )

Emergency Rally for Laibar Singh [Surrey, Canada]

EMERGENCY RALLY FOR LAIBAR SINGH JI!!


Saturday, December 8th at 2:00PM
there will be a Rally and Campaign
happening at

13450 102nd Avenue

Surrey, BC
Canada
(Citizenship Office)

THIS CAME TO MY INBOX JUST A FEW MINUTES AGO. I READ IT AND LITERALLY SCREAMED. I COULD NOT BELIEVE WHAT I WAS READING. I NEVER BELIEVED THAT THE GOVERNMENT OF CANADA WOULD STOOP SO LOW AS TO DEPORT A PARALYSED, SICK HUMAN BEING.

TODAY I AM ASHAMED TO BE A CANADIAN. TODAY, AS A CANADIAN, I HAVE NO MORAL HIGH GROUND. I AM SHAKING AS I TYPE THIS. PERHAPS TOMORROW, I'LL BE SORRY FOR MY HASTE TONIGHT, BUT I NEED TO GET THIS UP IMMEDIATELY! HERE IS A PICTURE OF OUR BROTHER, LAIBAR SINGH JI.

TO THE GOVERNMENT OF CANADA, I SAY:

J'ACCUSE!


SUCH PROGRESS WE HAVE MADE SINCE THOSE DAYS...

Please read it, and please forward it immediately.

Please attend the rally on Saturday.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki
Fateh,

People need to know that the Laibar Singh is being deported on Monday December 10th. The Immigration officers came today and gave him the letter stating he must be at the Vancouver Airport by 11:30am. Laibar Singh Uncle Ji came and got sanctuary at Kalgidhar Darbar in Abbotsford. The Sangat has been wonderful and has been helping Mr. Singh financially as well as emotionally. Day in and day out he has people coming and visiting him, offering him words of encouragement and enlightment. He is a wonderful being.

Today all he did was cry, he's afraid of what's to come. The fact is even if Mr. Singh goes back to India, do you really think there is going to be the same amount of progress as he's making now (from where he was before and where he is physically now) - its astonishing. He can tell the difference between hot and cold, before he couldn't! Before he didn't even know when he was urinating or anything), will he get the one-to-one care he deserves?

Even if people flood the man with donations, who is going to handle the money out there? If we get him into a private hospital, how are we going to manage and trust the people that will be taking care of him? My brain is flooded with questions. I honestly think the best care Uncle Ji will get is RIGHT HERE. He has so many doctors that give him unlimited attention, he has his amazing caregivers, he has Guru Ji's Sangat.

There are many people that don't know the entire story. Yes he came here with a fake passport or whatever -but so many people have done this is in the past and continue to do so in order to seek refuge from persecution.

Mr Singh is a paralysed man, hoping to get better, he's wanting to stay until he gets well and is able to at least sit up and his doctors are saying that it is more then possible for him. We could have easily taken this whole situation out of the public and done it underground, but we didn't! Why don't they realise this? Also there have been a couple of cases in the past where people took santuary in Churches and were given status.

If you read online or in the papers, people have horrible comments about Mr. Singh. Basically they base there judgements on what they hear. They blindfold themselves and their hearts and don't realise what's really going on. They complain about tax money -- do they even know how many people have made contributions to Mr. Singh's treatment that wasn't taken from tax money?

You know the Sikh Community has never had a case like this, its so unique and with the amount of supporters Mr. Singh has its a shame to see that the Government is not recognising or realising this. Please, please Guru Pyari Sadh Sangat Ji come help, come support.

Tomorrow, Friday December 7th there is going to be a Press Conference at 4:30PM for the Media happening at (Building #) 300 West Georgia Street

Saturday, December 8th at 2:00PM there will be a Rally and Campaign happening at 13450 102nd Avenue Surrey at the Citizenship Office

If you have any questions or comments please contact Harjap 778-552-2099 or Ninder 778-808-9551

Thank you sooo much!
Ninder
Kaur Gill"

***

Post originally from http://roadtokhalistan.blogspot.com/

FREE BURMA!




http://www.thepetitionsite.com/takeaction/972303571

http://www.freeburma.org/

It happens in India [ http://www.sikhgenocide.org/ + http://ensaaf.org/ ] and now it's happening openly in Burma too....

All that is necessary for evil to triumph is for good people to do nothing

Chattar Sion & Jeevan Sion, Mini Justice Served






Amritsar, October 5
In a bizarre incident, agitated activists of the Guru Granth Sahib Satkar Committee picked up two brothers from the shop of famous publishers Jeewan Singh Chattar Singh and Sons, near Golden Temple, and blackened their faces in full public view. They later dragged them to a room of the Akal Takht secretariat here this evening.

However, Baljit Singh and Prabhjit Singh were freed from the illegal detention in the Akal Takht room on the intervention of Giani Gurbachan Singh, head granthi of the Golden Temple, and senior police officers. The Jathedar of Akal Takht was reportedly on duty when the incident occurred.

The brothers are accused of selling 50 “birs” of Guru Granth Sahib to a Delhi-based Sikh couple. The activists of the committee followed the vehicle of the couple Surinder Singh and his wife up to Beas. They intercepted them and compelled them to return to Amritsar. The agitating Sikh activists alleged that the birs were stacked in the Delhi couple’s vehicle and they were wearing shoes. It is alleged that the couple wanted to sell the birs at a high price. It is alleged that both brothers were first beaten up in full public view and then in the room of Akal Takht. The heavy police force that reached the incident site could not intervene because of the surcharged religious sentiments.

A senior SGPC member and convener of the Akal Purkh Ki Fauj, Jaswinder Singh Advocate, justified the action of the committee. He said they won’t allow the police to take action against the Sikh activists. He said the matter had been brought to the notice of SGPC chief Jathedar Avtar Singh. The “direct action” was taken by the committee under the leadership of Amrik Singh of the Damdami Taksal.

SSP KVP Singh, who himself went to the SGPC office to defuse the situation, told The Tribune that the “matter would be resolved”. He said nobody had been arrested so far. He said the publishers had hurt the sentiments of the Sikhs by selling the birs against ‘maryada’, but the committee should not have taken law into its hand. Both brothers were taken to police station. “They have not been arrested”, he clarified.

Harbhajan Singh, father of both victims, alleged that the police stood a mute spectator when his sons were in illegal custody. “This is no Sikhism”, he said.

It may be mentioned here that on May 3, 2001, the five Sikh high priests had summoned Bhai Jeewan Singh and Chattar Singh and sons at Akal Takht on May 14 for publishing the holy Guru Granth Sahib in violation of the hukamnama (edict).

The hukamnama issued by the then Jathedar Akal Takht, Bhai Ranjit Singh, on May 9, 1998, had directed that the SGPC had the sole right to print the ‘birs’ of holy Guru Granth Sahib as per the Sikh maryada in order to prevent “blasphemous” acts of private publishers.

However, despite repeated warnings, Bhai Jeewan Singh and Chattar Singh continued to violate the directives of Akal Takht and for this they were also declared ‘tankhayia’. The publishers had evaded their appearance at Akal Takht on one pretext or the other.

Again, on April 22 last year, the SGPC had directed the oldest publishers of Amritsar, Jeewan Singh Chattar Singh and Sons, and other publishers to stop the publication of Guru Granth Sahib as per the directives of Akal Takht eight years ago.

The SGPC had warned that a CD, which was in its possession, showed a publisher selling Guru Granth Sahib to a Muslim seer even though Akal Takht had banned performing “path” of Guru Granth Sahib at “samadhis”.

The “malpractice” of the publisher was also highlighted through a sting operation. The publisher was shown accusing the SGPC of having failed to supply good quality “birs” as per the demand of the Sikh “sangat”.


Source: http://www.tribuneindia.com/2007/20071006/main9.htm

pauVI ]
pourree
Pauree:

hir jil Qil mhIAil BrpUir dUjw nwih koie ]
har jal thal meheeal bhurupoor dhoojaa naahi koe
The Lord pervades and permeates the water, the land and the sky; there is no other at all.

hir Awip bih kry inAwau kUiVAwr sB mwir kFoie ]
har aap behi kurae niaao koorriaar subh maar kutoe
The Lord Himself sits upon His Throne and administers justice. He beats and drives out the false-hearted.

sicAwrw dyie vifAweI hir Drm inAwau kIEie ]
sachiaaraa dhaee vaddiaaee har dhurum niaao keeoue
The Lord bestows glorious greatness upon those who are truthful. He administers righteous justice.

sB hir kI krhu ausqiq ijin grIb AnwQ rwiK lIEie ]
subh har kee kuruhu ousuthath jin gureeb anaath raakh leeoue
So praise the Lord, everybody; He protects the poor and the lost souls.

jYkwru kIE DrmIAw kw pwpI kau fMfu dIEie ]16]
jaikaar keeou dhurumeeaa kaa paapee ko ddundd dheeoue
He honors the righteous and punishes the sinners. ||16||


Vaheguru Ji Ka Khalsa
Vaheguru Ji Ki Fateh

After ignoring various Hukamnamay from Akaal Takht Sahib and doing nothing when summoned to apologize for the act, Chattar Sion and Jeevan Sion have finally got some small part of what they deserve.

How can someone with a dastaar on their head 'SELL' their Guru for a profit to person who they know is blatently going to disrespect Guru ji (through innocence or anti-Sikh thinking....)

Hopefully this will send a message to all other printers of Gurbani that if they aren't in line with the Rehit Maryada, and the police/law fails then Singh's will hesitantly re-enact the events of this day.

Big heart felt thank you to the Gursikh Sangat in Panjab, India who stood up and did what was needed.

This is a humble request to all Sangat - please do not print Gurbani in Gurmukhi font on your wedding cards, posters, Akhaand Paath invitations etc. When printing Gurbani in Gurmukhi font it's the exact same form that is found within Siri Guru Granth Sahib ji Maharaaj and Gutka Sahibs, that we treat with utmost respect - the Gurbani that Singhs have and will die for to maintain the respect of.

As an alternative simply write the english transliteration and translation, example:

jaikaar keeou dhurumeeaa kaa paapee ko ddundd dheeoue
He honors the righteous and punishes the sinners. ||16||

The reader will get the message and the Gurbani won't end up being touched by dirty hands, put on the floor and eventually thrown away with the household rubbish.

It's the responsibility of every Sikh to ensure that respect for Gurbani is maintained - it is no group of peoples duty to ensure this. If every Sikh reminded our own friends and families that when they contact printers, poster makers, leaflet designers etc they shouldn't print in Gurmukhi then maybe our Guru would ensure we are blessed with a Gursikh lifestyle.

Vaheguru Ji Ka Khalsa
Vaheguru Ji Ki Fateh!!

BOLAAAAAAY SO NIHAAAAAAAL
SAT SIRI AKAAAL!!!


Road To Khalistan Blog

Witness stories that are shocking, awe-inspiring and absolutely amazing… beyond description…

The real, true experiences of three Khalsa women in Delhi in November, 1984.

http://roadtokhalistan.blogspot.com/

If you only have time to check one blog for updates, make it this one.

State of India



When the country is ran by these people, no wonder so many minorities are tortured to death in India, and corruption is the only currency..

Torture main reason of death in police custody: Study

Saurabh Malik
Tribune News Service

Chandigarh, March 12
Deadly facts about torture during interrogation in Punjab have come alive in a study on custodial deaths by the Institute of Correctional Administration. As many as 50 per cent of the police officials talked to have admitted that third degree methods are used against the suspects due to social and political pressures.

The study, carried out by the institute’s deputy director Dr Upneet Lalli, has further revealed that need for conducting speedy investigation is another reason. “There is a pressure (on the cops) to perform as also pressure to conform”, the report says. For the purpose of the conducting the study, as many as 150 police officials were talked to.

The report adds: Lack of accountability and almost total immunity enjoyed by the police until recently accounts for the fact that 58 per cent of them feel there is no sense of shame in cops accused of torture. Only 27 per cent say their colleagues feel bad about the use of force to effect confession and recovery.

“There seems to be no clear cut message from the top about intolerance to torture as 18 per cent feel their seniors will feel bad. Another 27 per cent have opposite to say,” the report asserts. Just 10 per cent of the police personnel are aware of the guidelines issued by the National Human Rights Commission on custody-related issues. Only 12 per cent are correctly able to specify the Articles of the Constitution dealing with the matter, even though a majority of them are aware of the Supreme Court verdict in D.K. Basu versus State of West Bengal case.

The voluminous 200-page study “Custodial Deaths and Human Rights Commission - an analysis of its role and prevention” has already been submitted to the Punjab State Human Rights Commission. Quoting the contents of the report, the sources in the commission say just one-fourth of the officers talked to admit consultation with their seniors or the relevant rules in case of doubt about their powers.

As many as 90 per cent police personnel from the state and even outside agree to the need for adopting scientific methods of investigations against the hardened criminals. “The main kind of abuse a person faces in police custody has been mentioned as physical (41 per cent) and mental (67 per cent),” it adds. “The main reason behind deaths in police custody has been mentioned as torture, medical negligence and drug addiction”.

Panjab Police - Case Study

Torture of Shaheed Bhai Avtar Singh Ji

Avtar Singh, a candidate for the Punjab Assembly brutally tortured (with hot iron and electric shock) and murdered by the Indian Police.

Another example of the barbaric behavior of Indian Security forces. This is the treatment Sikhs get in the so-called "largest democracy in the world." Bhai Avatar Singh Ji, pictured below had received the following barbaric treatment for being a Sikh :

  • His abdomen was burnt by using a hot ironing-press.
  • His right fore-arm was cut open.
  • All the major bones in both of his arms were broken.
  • Hot pinchers were used on his wrists to poke burn his skin.
  • Hot Steel rods were used to burn the soles of his feet (not shown)

This is just one case, of literally thousands. Amnesty International and other Human Rights Organizations have been crying out about these abuses for decades, while the Panjabi people like myself are living comfortably and whenever someone mentions a case of torture, or police brutality its taboo. We begin covering our ears, and try changing the subject.

We're basically ignoring a problem, like the ANI propaganda about drug abuses in current day Panjab.

These cases of torture are NOT a thing of the past, you just have to look at two recent detainee's Bhai Panjab Singh (UK) and Bhai Jagtar Singh Hawara. The only reason we hear about these cases of torture is because these people are 'high profile' Sikhs, many are still in jails since the 1980's WITHOUT TRIAL who are simply forgotten.

Singhs still in prison for 20+ years, and if they are released they're just hounded constantly in their old age. By contrast in Africa, Nelson Mandela went to prison and became Prime Minister.

Sikh Women have suffered no less.

The only way these things are going to stop, is if we realize as a community, or atleast accept these things are happening. How can a problem be solved, such a huge problem, if we dont even accept it exists?

There have been many recent efforts to promote awareness of female infanticide, a problem rife in Panjab for centuries. It is only after accepting a problem that we can begin to address it.

Wake up, wake your families and friends up.

For you it's a short conversation, for another human being it could be freedom.

Feel free to forward, circulate or cut any part of this post.

Current Badal/'Akali' Government Gift to Panjab

Ban on Swords - Sign The Petition

We the undersigned petition the Prime Minister to Reconsider an outright ban on swords.

http://petitions.pm.gov.uk/swords/#detail

The proposed ban on the import, sale and manufacture of swords will have an adverse effect on legitimate practitioners, collectors and manufacturers. Actual sword related crime is very rare and does not warrant a ban that affects the cultural activities of thousands of legitimate martial artists, collectors and smiths. Current legislation is quite adequate to deal with violent crime connected with bladed weapons. New legislation is merely for show. Enforcing such a ban will also affect cultural events such as Scottish Sword Dancing and many Sikh festivals. We urge the PM to reconsider this knee jerk reaction to media influenced scaremongering.

Imagine a Gatka Demo without Siri Sahibs and Khanday, or the 5 Pyare not being able to hold Siri Sahibs at Nagar Keertans.

Sign the petition, only takes literally 10 seconds.

Sangat Attends Provocative Anti-Sikh Seminar


After this thread a group of Sikhs decided to attend the event to try their best to educate other faiths about Gurmat and prevent any slander of our Guru's. This is a reponse written by one of the attendee's:

Waheguru jee ka khala waheguru jee kee phateh.

Piyari Saad Sangat Jeeo,

Yesterday there was a talk held in a London University by the islamic society who had invited recent converts to their religion.

After the Coventry Incident it had been decided amongst the Uk sangat that someone will attend this talk and remonstrate or demonstrate with the organisers if they put forward the recent speaker Aman Dhaliwal who went on to do nindia of guru sahibs. Usually we tend to get such negative responses from the sangat especially when satkar of guru jee or sikhi is concerned and something has been done about it, but what happened yesterday is surely commendable.

The youth who numbered about 50-60 including amritdharis and non amritdharis united in love for maharaj and went to this talk. With maharaj's will the Speaker Aman Dhaliwal had not attended. It was a sight to see in the lecture room, the room was full of 50-60 singhs. The atmosphere was slightly tense, probably due to the fact that maybe the organisers did not expect us.

When we walked in, IT WAS SAD TO SEE SOME SIKH LADS AND GIRLS STANDING WAITING at the entrance. One Sikh lad had a dastaar, and one mona lad came up to us very surprised and visibly shaking saying how did you find out about this?

Sangat jee we have to start involving ourselves in talks of other universities aswell...Firstly our own knowledge of other faiths will increase, but also we will get an opportunity to see just how many of our brothers and sisters are wavering or going over to other sides. Secondly, the people who go to these talks of other faith groups should make sure they have knowledge of what maharaj says about their faith. Some of these points will come up in a bit.

We didnt really see any other people there ie white people, mainly asian muslim or apnay. The talker started to talk. In effect what he said were valid points. He was a 30 year old black muslim male, who had been 'institutionalised' from day one in care homes, correctional establishments and bascially went through criminal actvities and prison spells until he read the Koran. Then he decided to become muslim but in his own words couldnt find a right practising 'muslim'. All credit to him because he also said that he was empty and if he had come across sikh, buddhist or hindu scriptures he would have 'filled up' with them. Then he also mentioned how he found muslim young people not really praying properly or not understanding what they were doing. There were similarities between our youth and them. He also talked about how the koran should be read by non muslims to see what it says. At the end he opened up to questions from the floor.

Singh1 put his hand up saying the reason why they were there was because of the 'sikh' convert speaker issue. He went onto to say that there is free will and democracy in this country. Funny how that is mentioned when it pleases the mind. Simple answer to that was that singh 1 asked if he had kids. The speaker replied he did, and singh 1 asked would he educate them about islam he replied definitely, then was asked would he feel pain therefore if his children converted to another faith? It hit him that maybe other people are just as passionate about their faiths apart from islam.

Singh 2 then chose to expand on the definition of 'Sikh'. The islamic society from coventry had said Sikh Convert on their flyers etc but how can one convert if they were not sikh in the first place. Singh 2 asked the speaker to think about the use of the word convert , revert by asking if he had any faith before being muslim [he said he was a convert]; the speaker replied no and agreed that he really was not a convert because he was empty before.

Singh 3 then chose to tell the whole audience that Guru jee refers to the nature of a muslim in guru granth sahib jee as having a heart of wax ie should be compassionate and accepting of others, and this is contrary to making others a part of their own system. This was met with a round of applause from everyone in the hall.

Singh 4 then chose to make it clear that aman dhaliwal should not really slander the gurus or talk disrespectfully of the SIkh religion, and neither should he be talking as it is clearly provocative. The talker agreed entirely and promised to let the organisers and islamic societys know that this is important that he does not slander sikhi in anyway shape or form.

Sangat jee , for your information at the speaker quoted from the koran [i think it might have been the cow section of koran]- that one should not enforce religion on another- at this point Singh 1 wanted to ask " so is it true to say that a muslim going out trying to convert others is not right pracitising?" but time did not allow us to.

In between all this the dean of the university and a hindu entertainments rep from the student union tried to stop the talk which was quite funny because the conversation was amicable and not at all threatening.

In fact there were muslims in the lecture room who were agreeing with what was being said. Sangat jee we need to be really clear with our thoughts and intentions.

The number of youths there looked intimidating but the way the conversation went , it seemed that parchar of what a gursikh should be like was also going on.

Saadh sangat jee to clarify more issues at the end of the talk singh 1 went to the front to talk to the speaker with others. He represents a society called ISLAMIC PROPAGATION SOCIETY you should be able to get charity number from charity commission. We obtained his email to make sure the so called sikh talker does not talk again or is controlled - but we need to monitor these situations...our eyes and ears at unis are students themselves...baki maharaj kirpa kardea.

Singh 1 asked the speaker if a muslim does not get up for fajr niwaaj [their amrit vela prayer] then can they be called a muslim? he said definitely not. Singh1 said similarly if a Sikh cannot satisfy the definition of a sikh by Guru jee, then he cannot be a sikh. Our role is to work up to this definition.

THE SPEAKER REMARKED: HE DID NOT KNOW SUCH A DEFINITON OF A SIKH EXISTED.

Conclusion The singhs left controlled and with piyar. The task was complete, but we know by all means it never will be completed as Guru jees itihaas [history] has shown us. But one thing is for sure, credit goes out the youth ; who ususally dont get credit for good things.

When the everyone returned to gurdwara a collective ardas was done asking maharaj for knowledge of our sikhi , keeping tiyar bar tiyar in rehit so that we can offer our minds bodys and wealth to guru jee for seva as well as knowledge of other faiths for our own sake.

Sangat jee: important issues arose from this:
1) parchar of sikhi in 'needy' areas like prisons hospitals and schools - through leaflets gatka and maybe awareness weeks
2) need for ourselves to be tiar bar tiar but also veechar before travelling to panthic issues so that we can come to an agreed conclusion
3) preparation of materials explaining sikhi to the 't' all areas.
4) the presence of all sangat was powerful to sikh non sikh members of audience.

After the ardas, raagis were doing kirtan and sang the shabad "gursikha kee har dhoor de hum paapi bhee gat pae" give me the dust of the feet of gursikhs [love for each other] so that i the sinner may be saved.

Sangat jee maharaj built up the whole situation to finish it off with this lesson. All the gursikhs non amritdhari or not / different jathebandies also embraced each other. Shared fatehs and left.

please forgive any errors in relaying the events back.

please do ardas that maharaj har maidanay fateh isse tara bakshan.

Waheguru jee ka khala waheguru jee kee phateh.

Fourth Mehl:
One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name.
Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar.
Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased.
Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name.
One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind.
That person, unto whom my Lord and Master is kind and compassionate - upon that GurSikh, the Guru's Teachings are bestowed.
Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. ||2||

Don't Quit

One day I decided to quit... I quit my job, my relationship, my spirituality... I wanted to quit my life.

I went to the woods to have one last talk with God.

"God", I said. "Can you give me one good reason not to quit?"
His answer surprised me...

"Look around", He said. "Do you see the fern and the bamboo?"


"Yes", I replied.


"When I planted the fern and the bamboo seeds, I took very good care of them. I gave them light. I gave them water. The fern quickly grew from the earth. Its brilliant green covered the floor. Yet nothing came from the bamboo seed. But I did not quit on the bamboo.

In the second year the Fern grew more vibrant and plentiful.
And again, nothing came from the bamboo seed.

But I did not quit on the bamboo. He said.


"In year three there was still nothing from the bamboo seed. But I would not quit. In year four, again, there was nothing from the bamboo see. I would not quit." He said.

"Then in the fifth year a tiny sprout emerged from the earth.

Compared to the fern it was seemingly small and insignificant...But just 6 months later the bamboo rose to over 100 feet tall.
It had spent the five years growing roots. Those roots made it strong and gave it what it needed to survive. I would not give any of my creations a challenge it could not handle."

He said to me. "Did you know, my child, that all this time you have been struggling, you have actually been growing roots"
"I would not quit on the bamboo. I will never quit on you."

"Don't compare yourself to others." He said.

"The bamboo had a different purpose than the fern. Yet they both make the forest beautiful."

"Your time will come", God said to me. "You will rise high"

"How high should I rise" I asked.

"How high will the bamboo rise" He asked in return.

"As high as it can" I questioned.

"Yes." He said, "Give me glory by rising as high as you can."


I left the forest and bring back this story.

Never Give up.

Global Priority

Global Priority_______________________ US Billions
Military spending in the world___________________ 780 Billion
Narcotics drugs in the world____________________ 400 Billion
Alcoholic drinks in Europe _____________________ 105 Billion
Cigarettes in Europe__________________________ 50 Billion
Business entertainment in Japan _________________ 35 Billion
Pet foods in Europe and the United States ___________17 Billion
Basic health and nutrition for everyone in the world_____13 Billion
Perfumes in Europe and the United States ___________ 12 Billion
Reproductive health for all women in the world ________ 12 Billion
Ice cream in Europe_____________________________ 11 Billion
Water and sanitation for everyone in the world _________ 9 Billion
Cosmetics in the United States _____________________ 8 Billion
Basic education for everyone in the world _____________ 6 Billion



According to UNICEF, 30,000 children die each day due to poverty. And they die quietly in some of the poorest villages on earth, far removed from the scrutiny and the conscience of the world. Being meek and weak in life makes these dying multitudes even more invisible in death.That is about 210,000 children each week, or just under 11 million children under five years of age, each year.

A few hundred millionaires now own as much wealth as the world’s poorest 2.5 billion people


The richest 50 million people in Europe and North America have the same income as 2.7 billion poor people. “The slice of the cake taken by 1% is the same size as that handed to the poorest 57%.”


Half the world — nearly three billion people — live on less than two dollars a day.

The GDP (Gross Domestic Product) of the poorest 48 nations (i.e. a quarter of the world’s countries) is less than the wealth of the world’s three richest people combined.

Nearly a billion people entered the 21st century unable to read a book or sign their names.

The poorer the country, the more likely it is that debt repayments are being extracted directly from people who neither contracted the loans nor received any of the money.


20% of the population in the developed nations, consume 86% of the world’s goods.


The top fifth of the world’s people in the richest countries enjoy 82% of the expanding export trade and 68% of foreign direct investment — the bottom fifth, barely more than 1%.


Who is it down to make a difference?


Is it likely the U.S or UK is going to cut its defence budget so that 11 million under 5 year olds don't die every year from painful starvation?


Everyday we can make choices, smart choices that will change things for those who are less fortunate than ourselves. Think about the things you buy, sometimes its worth paying the extra for a quality item, but where we're just paying for the name - surely the extra money paid would be better giving an African family agricultural goods to feed themselves.


After so many scandals and cases of charitable funds going astray, I don't trust anybody or any organisation when it comes to money. It's a sad state of affairs when Shaheed funds are being used for political advancement when the families who gave lives for our faith are left with nothing but pictures and no usable income.

Our own mothers are in widow colonies around Delhi, doing demeaning jobs for people who laugh at their loss everyday, and we still do nothing.


Nothing drastic is needed, we don't need to sell up everything we have and give it all to charity .. just next time you go to India, or any other third world country take some time to visit Shaheed's families, find free charitable hospitals, schools and try and give whatever you can. if you cant give financially, just you taking an afternoon out playing with the children could mean more to them than we could ever imagine.

Some quotes from the unofficial Pingalwara Site:

Only a life lived for others is a life worthwhile." -Albert Einstein

There’s enough on this planet for everyone’s needs but not for everyone’s greed
Mahatma Gandhi

When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.— Dom Helda Camara

There is a loftier ambition than merely to stand high in the world. It is to stoop down and lift mankind a little higher-Henry Van Dyke

Leeds Chapeltown Gurdwara Bans Parties with Alcohol, Meat on Premises


In a great triumph by Akal Purakh Vaheguru for the Panth, with the grace of Satguru Ji, Gurdwara ‘SikhTemple Chapeltown’, Leeds will no longer allow parties, alcohol, and meat on any of its premises, and as a result the anti-gurmat activity that had been ongoing for more than 25 years has now come to an end.

The Sikh community is indebted to the local sangat and the management committee for their momentous and principled decision and is grateful for the guidance and direction from Akal Takhat Sahib for helping resolve this longstanding issue. A Sandesh from theAkal Takht that party halls should not have any association to Gurdwaras was issued in April 2006 and Jathedar Joginder Singh Vedanti personally condemned the actions of the Leeds Gurdwara setup. Upon being requested by the Sikh Sangat both locally and nationally the committee previously said that they would make efforts to change the setup. However nothing to date had been done.

Leeds Chapeltown Gurdwara complex had for some years been the scene of disgraceful, anti-Gurmat scenes. Thecomplex consists of the Gurdwara with a party hall about 15 metres adjacent to it. The fact such activities were allowed to carry on in a building which is part of the Gurdwara estate was bad enough, however visitors to the hall would regularly smoke and drink in the shared car park, and sometimes the loudbeats from music played in the building next door would be heard over the sublime kirtan inside GuruJi’s Durbar.

Originally there were discussions about moving these activities into a community centre across the road about 50 metres away and to turn the building next door into a school. But this again proved unacceptable as the property would still be part of the Gurdwara estate and as purchased through Guru Ji’s golak.

On Sunday 21st January 2007, many concerned Sikh sangat from around the country travelled to the Gurdwara and a representative was allowed to share their concerns with the Sangat and appeal to the conscience of the wider local sangat. With Satguru ji’s grace, the local Sangat unanimously decided that these anti-Gurmat activities should no longer be allowed to continue in any part of the Gurdwara estate, be it next door or across the road.

Upon the decision by the sangat, the Gurdwara President reflected: “They (sangat from outside the area) came and they did their duty in front of us (sadhsangat) today. We apologise that we didn’t do what they have achieved. We were asleep until they woke us up and exposed what has been going on in front of you. We thank them on behalf of all the sangat for this day. We feel ashamed today as we knew the goings on in the hall were wrong and against Sikh maryada, but we still allowed it to carry on. We are happy today that the issue was raised with us and that the parties, alcohol or meat will not be allowed on any of our premises.”

This decision was made by the sangat in the presence of Sri Guru Granth Sahib Ji. A written agreement was also made and all future parties cancelled. The Gurdwara will assist those who have already booked parties and apologise for the inconvenience caused. Of course these activities at Leeds Gurdwara are not isolated to this Gurdwara. The message that was sent out by Akal Takht Jathedar Joginder Singh Vedanti, the Gurdwara Parbhandaks, and the Sangat is that anti-Gurmat activity will no longer be tolerated on any part of the Gurdwara estate.

Resonating this move in Leeds, an appeal goes out to all Gurdwara Committees that wherever such activities are allowed these must be brought to an end if we truly call ourselves Sikhs of Sri Guru Granth Sahib Ji. There are many needs within the community which can be served by such halls without needing to compromise Gurmat and contradict the divine values enshrined inGurbani. Teaching of Gurmat, our children’s education, needs of elders, activities for women and young people, are all too often neglected in favour of halls for parties. The Sikh community needs to re-assess its priorities and quite rightly the first priority must be respect for Sahib Sri Guru Granth Sahib Ji and the upholding of Sikhi Gurmat values.

Respect For Sri Guru Granth Sahib Ji Campaign
Tel: 07944-445651
Email: sikhalerts@yahoo.co.uk
Web: www.Respect4GuruJi.co.uk
Blog: www.Respect4Guruji.blogspot.com

Working together, the UK Sikh Community will uphold Sikh Rehit Maryada and maintain respect for Sri Guru Granth Sahib Ji.

************

A Battle won, the war rages on.

To get involved in the Respect for Guru Granth Sahib ji campaign, which is the duty of every Sikh simply email or text the above number.

"All that is necessary for evil to triumph is for good people to do nothing"
Edmund Burke

What children see, children do. - Think!

The brief for Children See Children Do was to let all adult Australians know that they have an influence on children within their community and that they can make a difference to children's wellbeing. The brief, a copy of which is attached, asked the creative team to address the concept that responsibility for children's wellbeing goes beyond parents and child care professionals and rests with all of us. The brief was to target the general public – all Australian adults.

A second part to the brief was to provide the first campaign to be launched under the social marketing brand Child Friendly Australia.

The brief was developed by NAPCAN and workshopped with the DDB team over several weeks. The brief was then put out through the DDB Creative teams and the final concept was selected from approximately eleven submitted. We have been extremely fortunate to have a major advertising agency prepared to contribute so much to this cause and to do so with the full expertise available to them (not the cheapest and easiest). Their most valuable contribution comes from their expert knowledge in knowing what and how to get a message to the public.

Making the Ad

The film was produced by Soma Films also on a pro-bono basis using professional talent and crew. NAPCAN contributed approximately $10,000 toward out of pocket expenses for the shoot and in recognition of the talent.

Before filming the script was sent to the Children's Guardian (Child Welfare) who oversee any filming which involves children to ensure that during filming the children are not exposed to harm in any way.

So, for example, the domestic violence scene was put together by filming the child separately to the adults and putting the total scene together in post production. When we saw the first rough of the film the girl with the cigarette was not holding anything – the cigarette and smoke was added digitally during the post production process.

Source: MrSikhNet.com

What In the World - Hairy Bread?

Click This Link

Dealing with loss - Tejinderpal Singh 'Dhulla'

Re: Dulla Ji's wife passed away recently in a motor vehicle accident.....this is how her family is dealing with their loss......... it is WORTH reading...please make sure you read it!

This is very inspiring....it is how we should ALL accept our Guru's will.

Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru!!!

Gurmukh Pyaare jio,

Vaheguru ji ka khalsa|| Vaheguru ji ki Fateh||

I visited Guru pyaare Tejinderpal Singh ji, Dulla ji on Sunday. Singh’s had told me that Veerji is in Chardhi Kala and I wanted to see first hand how Gurmukh pyare Gursikhs not only accept Guru ji’s Will but accept it as sweet.

Here is the scene at Dulla ji’s home when I arrived. Read on and be inspired!

The house is full of Sangat. Local Toronto gursikhs and gursikhs from all over Canada, USA and India are here. Gursikh Singhs and bibian are doing seva and helping out in various ways. Singhs are setting sheets in the room for the evening keertan. There is no crying or sorrow, but rather a sense of peace and calm on everyone’s face showing the acceptance of guru jis bhaanaa. Bhai Amarjit Singh Rekhi from NJ meets me with a loving embrace and show me the way to the room Dulla ji resting in.

I see Dulla ji with other gursikhs. He is smiling and talking to the gursikhs. There is a wheel chair beside his bed. He sees me and with a radiating smile says fateh. Placing the flowers I had brought in the room I approach him and he hugs and kisses me and in a chardhi kala voice says, “Kee haal hai?” (How're you?) I tell him I am now in full chardhi kala seeing his high spirits. I ask how he is doing and he says with a radiating smile, “Bahut bakhsish hai!”(Lots of blessings) He is being his good old self and is smiling and laughing as he quotes Gurbani. My first expression within my heart was Wow! Vaah! This Gusikh is living Guru ji’s message in reality!

Jo nar dukh mai dukh nahi maanai||
Sukh saneh ar bhai nahi ja kai kanchan maatee maanai||

Sukh dukh dono sam kar janai…

I hold his hands as I say: “Veerjio, I had heard that spiritually you are in chardhi kala, so I wanted to see first hand how my Gurmukh Pyaare Veerji is doing and what a living example of gusikhs accepting Guru ji’s Will looks like. I can’t explain the joy of seeing you in such chardhi kala. Guru ji’s words

‘Jo nar dukh mai dukh nahi maanai’
That man, who in the midst of pain, does not feel pain,

are being lived in reality! Vaah! Vaah!

Kehbe ko soobhaa nahi dekhaa hee parvaan!”
I cannot describe its sublime glory; it has to be seen to be appreciated. ||121||

Truly my words cannot describe what I saw. The chardhi kala Veerji radiates has to be experienced in person. I told veerji that I had not come to give anything but to get something from him. And seeing him in this great avasthaa had given me what I was looking for. I felt like he was given me the support at this tough time through is radiance and chardhi kala!

Dulla ji and I spoke for a few minutes and then he said to a sevadar Singh “Ehna noo jal paani chakkaao.” (Give some refres

I come out of the room and meet Guru pyaare Bhain ji Jasbir Kaur ji’s brothers Jagmohan Singh Veerji and Upkar Singh Veerji, and they are in chardhi Kala also. I meet Jasbir Bhainji’s mother in the kitchen and see is in chardhi Kala too. I asked where Uncle ji is (Jabir Bhainji’s father, Sardar Satnam Singh ji). I am led to the master bedroom. Guru Pyaare Satnam Singh ji is sitting on the bed speaking with Gursikhs. I approach him and he lovingly embraces me and says fateh. He has no sorrow on his face either. Just a smile as he speaks. I tell him how pleased I am to see everyone in the family in Chardhi Kala accepting Guru ji’s will. He say’s it is the blessings of the Guru and the sangat of all gursikhs that is supporting them in this time. I tell him what another gursikh had told me the other day that Guru ji calls the ones that are beloved to him earlier than expected. Guru Pyaare Satnam Singh ji smiled. He say’s the time had come and so Guru ji called Jasbir Kaur ji back.

The evening keertan had started. I bow before Satguru ji and thank Him for a glimpse of gursikhs living His message. It was really awe-inspiring to see all these gursikhs seeing the will of God as sweet. This was such a contrast to other homes I have been at to give condolences after someone’s death where people are crying and the process of grieving seems so dry. At Dulla Veerji’s home the sangat was very positive and the aura of chardhi kala and sehaj prevailed. Even Jasbir Kaur Bhainji’s children are in high spirits. This is the greatness of Satguru ji’s message that has touched these hearts.

My visit to Dulla Veerji’s home has given me the feeling of Chardhi kala. The other gursikhs I have heard being in such chardhi kala during death is Bhai Sahib Pritam Singh Chani ji. Chani ji had told me that when his mother was on her death bed at the hospital he stayed immersed in Gurbani all that time. He was sitting in keertan in the morning when a Singh came running and told him that his mother had passed away. He was asked to come right away. Chani ji told the Singh that now that his mother had passed away why leave Guru ji’s sangat. He told the Singh to wait as well and that they would leave after the samapti and Langar. We all know Chani ji is a great gursikh who lives in the anand of gurbani. The same seems so true of Dulla ji and his family.

I felt like I had seen another episode of Bhai Bekhaari ji story from guru ji’s period. Vaah! Dhan Guru, Dhan Guru ke Sikh Pyaare!

I mentioned my experience at Dulla Veerji’s home to colleagues at work and they all got it. Most of my colleagues are practicing Catholics and they said that they too have the same message to accept the Will of the Lord as sweet at such times, but it is very rare to see someone stay in such high spirits at such a time. They were inspired and have reflected that it takes a lot of Faith to live in such Light and high spirits.

I urge those of you who can make it out this weekend for the funeral and Keertan to please come. As much as you would like to see Dulla ji, his family, and all gursikhs I must say that Dulla ji and his family will love seeing you there as well!


Daas,
Gursev Singh

******

If anyone would like this image, or article removed please post in the comments.